Academia, anthropology, Fashion, Islam, Islam in Europe, Islamophobia, Journalism, Muslims, Neocon, Politics, Religion, Research, Research Metodology, Sunni, Terrorism, University

Prayer bumps, Muslim haters, and the danger of scientific popularization

Recently I came across a short article titled: The Muslim ‘prayer bump’ and Traumatic Brain Injury. Since I am interested in both religion as well as neuroscience, I eagerly read the short post. To my disappointment, I had to conclude that this was another, yet more sophisticated and insidious, attempt to demonstrate that Islam has horrible consequences for practising individuals. The gist of the article is as follows. Muslims pray five times per day, and as part of the Muslim prayer (salah), the Muslim prostrates and  touches the ground with his or her forehead and nose (sujud). The article proceeds to inform the reader that in doing so, millions of Muslims develop what, in Islamic jargon, is called  zebibah (Arabic for raisin), or a prayer bump. In other words, the repeated pressure of the head on the prayer mat will produce a discolouration of the skin in the area of contact, and in some cases, apparently, provoking a ‘bump’. Continue reading

anthropology, Islam, Islam in Europe, Politics, Religion, Research, South Asia, Sunni

An Islam lost in transition? Emotions, piousness and lack of intellectual genealogy

Today I have have found several messages in my email referring to a youtube video that is going viral among Muslims. The video  shows a Muslim student  praying  publicly during his graduation ceremony at WSU (Washington State University). The public appeared oblivious to what may be perceived as a  ‘strange’ performance by anyone unfamiliar with the Islamic style of prayer. By contrast, many Muslims have praised this action as being a courageous display of faith. Also, in the messages,  you can read the list of “miracles’  that accompany such act of devotion: ‘he was not noticed, he may have been invisible’;  ‘the people did not clap their hands until the end of the prayer’; ‘the  direction of the Qiblah and the stage were the same’ (but was it?). Continue reading