Ideology of mixing? Should tolerance be acceptance?

Recently a piece of news from an otherwise internationally unknown college attracted the attention of social media, news, and created a huge twitter and blog response. The object of such (probably unwanted) attention  is the  South Puget Sound Community College where  staff members decided to hold a 'happy hour' to 'build support and community' for 'people of color'... Continue Reading →

Anti-liberal attempts: between burqa and criticism demonization

Yesterday, the British Parliament debated the ban of a garment, something that the British Parliament had not discussed since Victorian times. This time it was not the length of skirts or sleeves that the honorable parliamentarians addressed, but rather the well known (but rarely seen in western cities) burqa; banned in France, threatened in the... Continue Reading →

Why we need an anthropology beyond good and evil

As some of you may have noticed, not only has my blog shifted from a specialist focus within the field of anthropology to a more generally anthropological one, but the new name of the blog wishes to challenge how we do anthropology. Overall my aim now is to push towards a different way of doing anthropology. When I say a different way, I do not mean a ‘new’ way. Indeed, the roots of my attempt have a rather well established pedigree in the field. Yet long years of self-criticism and reflection within the discipline known in the US as 'cultural anthropology' have caused many to throw the baby out with the bathwater, so to speak. The established pedigree I am referring to originates with Malinowski and perceives anthropology as a scientific effort aimed to explain or to highlight facts about cultures and in particular, in my case, humans. Within this tradition, I can also mention another anthropologist whom has greatly influenced my work, Gregory Bateson, and another, whose theoretical discussion of anthropology and relativism I appreciate despite my strong criticisms of his study of Islam (Marranci 2008), Ernest Gellner. Surely in the case of Malinowski and most of the anthropology of those times, the issue of colonialism had an impact and should be considered. Yet in the attempt to get rid of the bath water (the moral mistake of colonialism), during the 1970s and in particular 1980s, anthropologists threw out the baby itself by adopting post-modernism and relativism as an approach to reality.

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