On a normal Sunday in Sydney’s CBD people started to gather to protest against an offensive short YouTube clip that misrepresented Muhammed, the main Prophet of Islam, in a vulgar, a-historical and in most parts, ridiculous way. What was supposed to be a ‘peaceful’ protest (but the banners being waved were anything but peaceful), turned violent with protesters attacking the police, screaming abuse at Christians and smashing properties. After the Cronula riots, the Muslim communities in Sydney together with the rest of Australian society had worked hard to reestablish trust in multiculturalism as an Australian way of life. Last Sunday multiculturalism and Islam faced criticism again. Questions such as “is there something wrong with Islam?” resurfaced in forums and even in the mass media. Continue reading
Category Archives: Riots
Burma, ethno-Buddhism, racism and religious persecution
I have written before about Burma (Myanmar) and its persecuted Rohingya population as well as the lack of interest both in the ASEAN countries as well as in the western mass media (see The other, invisible suffering of Burma, Rohingya Odyssey: a silent cultural genocide?, Rohingya Muslims and injustice: a security issue, Rohingyas: not solely a political problem, Selling lives: Rohingyas face deportation from Bangladesh). Since June, Burma and its Rohingya Muslim population have attracted a wider mass media presence. On May 28, in a village in the central part of Rakhine State, three Muslim members of the Rohingya ethnic group allegedly raped and killed a Buddhist woman. Retaliation did not take long and on June 3, a group of Arakan attacked a bus carrying Rohingya in southern Rakhine and 10 people were killed. Continue reading
The English riots: multiculturalism, ‘the roba‘ and the crowd
Many questions remain unanswered in the violent riots which have shaken England recently. As could be expected, some have blamed the “failed” experience of multiculturalism. In reality these riots are very different from previous ones that have thrown neighborhoods into chaos (see the 2001 English riots, the Leeds 2001 Harehills riot, the 2005 Birmingham race riots, or even the most recent 2010 UK student protests). While the context in which the above riots developed are clear (community frustration, neighborhood-specific inter community tensions, and traditional student protests gone wrong), the recent riots are unusual in many aspects, such as the heterogeneity of those involved, the dynamic of how they started, a lack of apparent common strategy and a lack of shared reasons for rioting. Continue reading
